Art-Checker

Thoughts on research and art

Child’s Play: ‘Century of the Child: Growing by Design (1900-2000)’

This new survey at MoMA, the first of its kind, examines the role of design in shaping the demeanor and trajectory of children living during the last century. Divided into seven chronological sections– beginning with the year Swedish social theorist and designer Ellen Key published her manifesto “Century of the Child”– the show sprawls across Europe to America and beyond. One moves seamlessly from stiff children’s uniforms of wartime Italy to the Manga-inspired outfits of 1990s Japan.
Walking through the exhibition, one can’t help but notice the sheer amount of energy poured into these microcosms, filled with specialized clothing, furniture, games, and propaganda. I was reminded of Elizabeth Kolbert’s recent piece for the New Yorker, “Spoiled Rotten” which, while focusing only on 21st century children in the U.S., deeply resonates with the MoMA show. Kolbert identifies a kind of child worship in our country that seems baffling in contrast to life in Amazonian tribes like the Matsigenka. There, children contribute to family life freely, not because of a demand or for a reward. Two anthropologists noted in their research on the tribe that “three-year-olds frequently practice cutting wood and grass with machetes and knives.” Compare that to the section of the MoMA exhibition devoted to progressive playground designs– including one by Noguchi– which are often abandoned because of safety concerns.

Kolbert notices a growing divide between American parenting versus any other– she describes how in the book Bringing Up Bébé, an American journalist struggles with her own children amongst less coddling French mothers whose children understand the word “no.” The term “Tiger Mother” barely need be mentioned. New American parenting books and methods– mainly focusing on how to turn children into successful adults– are multitude, Kolbert writes. And while this distinction between Continental, American, and Asian childcare does not quite manifest itself in the show, which by its culmination has addressed all three with almost equal weight, it feels like a silent statement. The vast exhibition, of over 500 items from all over the world, is, after all, an American project.

Life Imitates Art: MOCA Director Jeffrey Deitch’s 5 Works To See

A list without commentary (via New York Times)

©The Samuel Courtauld Trust, The Courtauld Gallery, London (courtauldimages.com)

Manet, A Bar at the Folies-Bergère (1882)

Exterior: Philadelphia Museum of Art (www.philamuseum.org)

Interior: Philadelphia Museum of Art (www.philamuseum.org)

Duchamp, Étant donnés: 1 La chute d’eau, 2 Le gaz d’éclairage (1946-66)

Museo Nacional del Prado, Madrid (www.museodelprado.es)

Bosch, The Garden of Earthly Delights (ca. 1500)

THE KROMĚŘÍŽ ARCHDIOCESAN MUSEUM (http://www.olmuart.cz)

Titian, The Flaying of Marsyas (1575-1576)

Museo Nacional del Prado, Madrid (www.museodelprado.es)

Goya, Saturn Devouring One of His Sons (1821- 1823)

High Brow, Low Brow: Stolen Matisse

High Brow: “A painting believed to be by French master Henri Matisse that was stolen from a Venezuelan museum more than a decade ago has been recovered…”

Low Brow: “…in an undercover sting operation at a Miami Beach hotel, authorities said.”

(From The Guardian)

Upcoming: Books

A short roundup of art-related releases from August through September.

The Very Small Home: Japanese Ideas For Living Well in a Very Small Space (Oxford): Likely to be essential reading for any New Yorker, especially in the late-August heat.

The Lost Battles: Leonardo, Michelangelo, and the Artistic Duel That Defined the Renaissance (Random House): Written by the Guardian’s art critic Jonathan Jones, the well-received annal of this historical feud gets a U.S. release in October.

Cézanne: A Life (Pantheon): The first comprehensive biography of the influential artist in decades will see an October release. The author also wrote George Braque: A Life, which came out this month.

The Sartorialist: Closer (Penguin): The follow-up photography book from Scott Schuman, featuring stills from his influential blog, comes out in August.

History Repeats Itself: Forgeries

Audrey Hepburn and Peter O’Toole, ‘How to Steal a Million’

“Don’t you know that in his lifetime Van Gogh only sold one painting? While I, in loving memory of his tragic genius, have already sold two.”

So says the character Charles Bonnet to his daughter Nicole, played by Audrey Hepburn, in the 1960s art heist film How to Steal a Million. The Bonnets have a famed art collection that collects high returns from auctions and museums; however, the works have been painted or sculpted from a long line of Bonnets themselves. When their fake Cellini sculpture on loan to a major French museum needs a surprise authenticity check, antics ensue, with the help of a suave burglar played by Peter O’Toole.

Watching the film this weekend, I couldn’t help but notice the “wink-and-smile” attitude taken towards forgers. The art world gets portrayed as an arena ripe for romps, with billionaires foolishly throwing money at objects with origins unknown. And while a real-life scenario would obviously call for much more background on a Cellini, Eli Wallach‘s characterization of power-hungry collector David Leland, who demands the sculpture at any price, makes the film’s message very clear about who has the moral high ground in the “game” of buying and selling art.

Life imitated art in 2004 when a Cellini disappeared from a Vienna museum (editor and publisher Milton Esterow reported on the crimes, allegedly the work of the Balkan Bandits, in 2006). But forgeries and misidentified artworks have long made for headlines at ARTnews.  In the June issue of the magazine this year, we ran two stories on the subject: “Following Suits” and “‘If It Doesn’t Dance, It’s Not Corot.'” The former was a news item on the authenticity suits against Knoedler Gallery over alleged Rothko paintings, while the latter was a feature on a pair of Corot experts (in 1953, ARTnews reported “Corot painted 2,000 canvases, 5,000 of which are in America”).

Even since our summer issue hit stands, more cases like these have emerged. Notably, the discovery of over 1000 alleged Caravaggio sketches in Italy triggered a worldwide debate over their authenticity. The response has been mostly skeptical, citing the secrecy around the findings and their non-peer reviewed distribution over Amazon. And only just over the weekend, claims that a Klimt ceiling fresco had been rediscovered in Austria prompted speculation– experts believe the painter’s brother painted the work. Art authenticity has become much more serious– and more expensive– business than in 1966. In How to Steal a Million, David Leland appears ludicrous for his $1 million offer for the fake Venus, which would be approximately $7 million today. It’s perhaps the best way to tell that the movie is dated.

How To Steal a Million, is, of course, also full of plot holes and goofs (the museum curator touches the marble Cellini sculpture with bare hands). However, the send-up of the art world authenticity circus still holds. Charles Bonnet replies to his daughter after she accuses him of committing a terrible crime, “But I don’t sell them to poor people, only to millionaires!”

From the Archives: Fabergé

June, 2004

My own introduction to ARTnews– beyond occasional browsing– came courtesy of the many poets who have passed through our halls. John Ashbery previously served as Executive Editor, but, perhaps the lesser known fact is that James Schuyler once held an Associate Editor post. The two poets share little in common stylistically, but both composed poems clearly informed by their nuanced, measured reviews of art for the magazine. In college, I read Schuyler’s ‘Selected Art Writings,’ in which his delicate and brief meditations on artists like Rauschenberg and Pollock particularly sparkle, and I became eager to learn more about the place that published him regularly.

One of my favorite poems of Schulyer’s (in fact, one of my favorite poems, period) deals directly with art: Fabergé.” While Schuyler makes no direct reference to the Russian jeweler’s work, the unconventional love poem shimmers with the textures from the world of the poet’s imagination. The prose poem itself becomes a kind of art object, and, yet, its effect is ephemeral. An unidentified speaker delivers the poem in quotations that dissolve into a conversation without end, to a lover unknown. All the beautiful things to hold become too precious, too vast, or perhaps too far described to even touch:

     “I keep my diamond necklace in a pond of sparking water for invisibility.

“My rubies in Algae Pond are like an alligator’s adenoids.
“My opals—the evening cloud slipped in my pocket and I felt it and vice versa.
“Out of all the cabs I didn’t take (a bit of a saver) I paved a street with gold. It was quite a short street, sort of a dollhouse cul-de-sac.
“And there are a lot of other pretties I could tell about—ivory horses carved inside bone dice; coral monkeys too tiny to touch; a piece of jade so big you might mistake it for the tundra and a length of chalcedony as long as the Alcan Highway which is the Alcan Highway. It is solidified liquid chalcedony.
“Here, just for you, is a rose made out of a real rose and the dewdrop nestled in a rosy petal that has the delicate five-o’clock-shadow fuzz—blue—is not a tear. I have nothing to cry about now I have you.”

Flipping through our archival issues, I found an article on the history of Fabergé by contributing editor Konstantin Akinsha (“The Long Odyssey of the World’s Most Expensive Eggs,” June 2004)  sparked by the purchase of nine eggs for $100 million at Sotheby’s by a Russian billionaire. Reading about the loopy Peter Carl Fabergé (he often forgot people’s orders or made sketches in which two sides of an object were completely different) and the many billionaires who have lusted after his items– from Russian czars to Malcolm Forbes– only adds to the items’ idiosyncratic charm. In one particularly wonderful anecdote:

“Fabergé once received an order to produce a silver icon cover, on which was to be engraved the Lord’s Prayer. Too exhausted to write down the full text, Fabergé noted on the sketch: ‘Our Father etcetera.’ When the icon cover returned from the workshop, engraved on it was ‘Our Father etcetera.'”

The egg,  however, Akinsha goes on to relate, in fact, was not an original idea, but one that Fabergé used to suit his artistic needs. When Russian royalty demanded gifts, the enigmatic design kept Fabergé’s ideas a secret: he could put whatever he wanted inside.

An exhibition at the Metropolitan Museum, opened November 2011, is currently on long-term view from the collection of Matilda Geddings Gray  (yet another figure fascinated by the work). The mystique around Fabergé objects might lie in the contrast between their at once sumptuous facades and world-within-a-world cores. To my mind, it’s a concept Schuyler gets at much more succinctly in his poem than any analysis could. Beyond the haze of gold and gemstones, the artist has some deeper emotion to reveal. There, a rose is just a real rose flecked with a dew-drop…but it may or may not be a tear. The secret behind his declaration of “having it all” becomes elusive to the artist himself.

Welcome Week

Greetings WordPress!

I’ll be posting from ARTnews, where I started at the beginning of July, on the finer details of art world news.